About 20km from Slovakia’s capital Bratislava, Pezinok is a settlement of around 23,000 inhabitants. But it’s a divided town, with a small Roma community that has been ostracised and victimised. Previously living in a large group house, the Roma people were forced to move when it was burned down – many believe deliberately. Consequently, makeshift dwellings have been erected alongside the railway tracks, with only a communal standpipe for water.
Slovakia is one of the newer countries to establish a Salvation Army presence, and Gaz and I had been invited to document its fledgling ministries, about a year in. Our guide and fixer was Pavla Lydholm, who explained that much of this work was with the vulnerable Roma community.
I was immediately struck by a barefoot young girl. This was not comfortable ‘warm sand’ barefoot or relaxing ‘cool grass’ barefoot. The ground was jagged and uneven, with sharp stones and shards of rusty metal punctuating the ground. She clearly had little, but her smile was infectious.
I was also impacted by an elderly woman who was evidently struggling with health issues, but who again had a sharp sense of humour and a wonderful laugh.
The dire economic straits for these families were plain to see. Here, less than half an hour from a major European capital, were people on the very edge of existence. Their crime: being different.
We were welcomed into their homes, where we heard stories of the extent of their separation from the rest of Pezinok society. Not being able to secure work. Not being allowed to send children to school (in flagrant breach of the law). Not even being welcome to attend the neighbouring church for worship. But there was no bitterness or desire to strike back.
Instead, there was deep gratitude for The Salvation Army, who had pledged to build a community centre on a patch of abandoned land close to the central water supply. As that would take some months to properly design and build, the Roma community leaders had decided they weren’t going to wait. In conjunction with the local Salvation Army officers, a programme of activities – including Sunday praise and prayer meetings – was already underway using an impromptu outside stage. 100% inclusive, it was being well attended.
Frustratingly, the story of divided communities played out similarly in the other places we visited. The Salvation Army was starting to make a difference, gently trying to understand the complex dynamics and politics before working with the communities to develop programmes that would meet the specific needs presenting.
I’d love to revisit five years on to see how the transformational process is panning out so far.









